Tuesday, May 12, 2020

Five Things I Wish Progressive Christians Understood about Islam

    


    The internet can be a great resource for Christians, but it is also filled with half-truths and outright lies. Nowhere is this more evident than in the numerous articles and discussions about Islam. I recently read an article by progressive author Benjamin L. Corey titled “Five Things I Wish Conservative Christians Understood about Muslims.” Corey begins by reprimanding the entire conservative Christian movement for merely having “a lot of opinions about Islam,” and then proceeds to attack Franklin Graham for painting “an entire religion with the broad brush of stereotype.”[1] Not only does he do the very thing of which he accuses Graham, but his lengthy article includes only one reference. Is he merely stating his opinion? While I appreciate his love and compassion for Muslims, what follows is a respectful response to his work, along with appropriate references.

I wish Progressives understood that…

1.      We Can and Should Make the Distinction Between Islam and Muslims.

When conservatives speak out against Islam they are often accused of being unloving towards Muslims. However, there is a tremendous difference between the religion of Islam, and the Muslim who is the adherent to the religion. Muslims are valuable people made in the image of God (Gen. 1:27), and Christians have been given “a ministry of reconciliation” (2 Cor. 5:18). The Apostle Paul tells us “Christ died for all” and we should “recognize no one according to the flesh” (2 Cor. 5:16). People are valuable, regardless of who they are. However, Christians are also told to “destroy arguments set up against the knowledge of God” (2 Cor. 10:5) and “expose darkness” (Eph. 5:11). We can confront false ideas without attacking the person holding those ideas.

Corey attacks Franklin Graham and quotes him extensively in his article, but Graham is warning about “the teachings of Islam,” not Muslims in general. Nowhere in the quote does Graham even use the term Muslim. Samaritan’s Purse, the organization Graham oversees, reflects the love of God to all people groups, regardless of their religious identity. The Graham family has consistently devoted their time and resources globally and indiscriminately for quite some time. I don’t think I am misrepresenting them in any way to say that they love Muslims and deserve more credit than what Corey’s article gives them. There is no indication in Franklin Graham’s article that he does not love or care for Muslims as a Christian should. He is simply attacking the false belief system called Islam.

 

2.      Muslims Love the Wrong Jesus.

Corey declares, “I don’t know how to make this more clear: you can’t be a good Muslim if you don’t love Jesus.” Such a comment commits the logical fallacy of equivocation. The Jesus of the Bible and the Isa of the Qur’an are radically different. Corey goes on to rightfully point out how “the Qur’an affirms many of the key beliefs orthodox Christians,” but you will never distinguish between the genuine and a fake by only examining similarities. Progressives love to stress all the commonalities between Christianity and Islam, while ignoring crucial differences. At the heart of the Christian Gospel is the death, burial, and resurrection of Christ (1 Cor. 15:1-8), but Islam rejects the deity of Christ (Surah 5:75) and the historical claims of His death by crucifixion (Surah 4:157). Without the cross, there is no Good News. Scripture says if Christ has not been raised from the dead, “Then our preaching is vain, your faith also is vain. Moreover we are even found to be false witnesses of God” (1 Cor. 15:14-15). The Bible is clear, the death of Christ was a real historical event, and those who deny it as such, “your faith is worthless; you are still in your sins” (1 Cor. 15:17), and you are a false witness.

 

3.      Islam is Inherently Violent.

Once again, I point out my assertion concerns Islam, not what Muslims do. Mark Gabriel, Former Muslim and professor at Al-Azhar University in Cairo, Egypt, rightly says “We cannot look to Christians to learn what Jesus taught, nor can we look to Muslims to determine what Muhammad taught.”[2] Christians and Muslims are capable of misunderstanding and misrepresenting their respective religions. We must look to their founders, Jesus and Muhammad. The Qur’an gives the command to “Fight those who believe not in Allah” (Surah 9:29), and gives no indication that the command is not applicable to Muslims today. In fact, we have over 1400 years of history proving that many Muslims believe this is indeed an ongoing part of their religion. The Qur’an also exalts Muhammad above Jesus as “a beautiful pattern on conduct” (Surah 33:21), and Allah is practically unknowable because “there is nothing like Him” (Surah 42:11). Understandably, Muslims focus more of their attention on Muhammad than they do Allah. They dress like him, grow their beards as he did, even entering a restroom as he would, etc. Most importantly for our discussion here, Muhammad was an extremely violent man who did not tolerate unbelief in Islam. He engaged in offensive Jihad. His biography tells us “When the Apostle raided a people he waited until the morning. If he heard the (Islamic) call to prayer he held back; if he did not hear it he attacked.”[3] According to the Hadith, any Muslim who chooses to “Wage peace,” as many progressives love to say, is “not equal” to those who are committed to waging Jihad.”[4] So, I have just given you three of the most authoritative sources in Sunni Islam, and they all suggest Islam is violent. Please understand, there’s much more to be said concerning the violent nature of this religion.

 

4.      Surah 5:32 is Addressing Israelis not Muslims.

Progressives like Corey often point to Surah 5:32 in an attempt to make Islam look peaceful or non-violent. While this approach does ignore numerous contradictory verses promoting violence against unbelievers, it is the way in which the verse is often quoted that speaks volumes. Corey, like many others, does not quote the entire verse. He doesn’t even give a Qur’anic reference. Why is that? He gives two references in support of his next point. Now, I can only speculate about his motives, but regardless, his words are misleading. The command in 32 is not addressing Muslims, but is “ordained for the children of Israel.” The context is Cain slaying Abel. It make no sense to reference a command given to Israel in order to depict Islam as a peaceful or non-violent religion. If you want to understand what’s being communicated in the text, it may be helpful to at least read both verses.

      (32) “On that account: We ordained for the Children of Israel that if any one slew a person – unless it be for murder or for spreading mischief in the land – it would be as if he slew the whole people; and if anyone saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our Apostles with clear signs, yet even after that, many of them continued to commit excess in the land.

(33) The punishment of those who wage war against God and His Apostle, and strive with might and main for mischief through the land is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land: that is their disgrace in this world, and heavy punishment is theirs in the hereafter.” – Surah 5:32-33

            Suddenly, the partial quote takes on an entirely different meaning. One that is actually being communicated by the author of the Qur’an. Only now can we begin to ask, what it means to “spread mischief in the land?” Like many other verses within the Islamic text, the precise meaning is not clear at all. This is part of the problem. However, what does appear crystal clear is how “those who wage war against God and His Apostle” can be executed or crucified.

 

5.      Islam Encourages Violent Aggression Against Hypocrites.

Last of all, I wish Progressives understood that it makes no sense to present Muslims as “the victims of terrorism,” in response to the threat of Islam. The Qur’an is filled with instructions to respond violently to those who are not genuine in their faith. Muhammad was commanded to “strive hard against the unbelievers and the hypocrites” (Surah 9:73). He would pass this same command on to his followers saying, “If somebody (A Muslim) discards his religion, kill him” (Sahih al-Bukhari).[5] It should be noted that the word “Sahih” means sound or reliable teaching, and Bukhari is one of the most authoritative Hadiths in Islam. Any Muslim who suspects apostasy, has solid religious grounds to respond in a violent manner. Muhammad was not concerned with people embracing or rejecting Islam because they believed it was reasonable. Hence, the name Islam, which means “Submission.”

 In closing, let me say that I love both Progressives and Muslims. Biblical love demands that we seek what is good for another, and in order to do this we must emphasize what is true. Love and truth are like wings on a plane. One without the other is dangerous. So, if Progressives wish to influence Conservative “Freedom-loving Christians, they must do better with the cold hard facts. Truth by definition is divisive. I agree “We should come along side our Muslim neighbors, we should grieve with them, and support them – because they are under attack,” but only if we take the time to understand the reality of Islam which holds them captive.

Below is the link to Corey’s article.

https://www.benjaminlcorey.com/5-things-wish-conservative-christians-understood-muslims/

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[2] Mark A. Gabriel, PhD (2004), Jesus and Muhammad. Lake Mary, FL: Front Line. vii

[3] Guillaume (1982), The Life of Muhammad. Pakistan, Oxford University Press. 511

[4] Sahi Al-Bukhari (1997), The Book of Jihad, Darussalam. Vol. 4, 2826


Saturday, May 9, 2020

Do Christians and Muslims Worship the Same God?



 

How should Christians answer this question? Timothy C. Tennent says “the way a question is posed reveals far more than we might suppose.”[1] I would add that the way we answer a question also reveals far more than we might suppose. I believe Christ is unambiguously calling His church to engage the nations with the Gospel, but far too often we have a “knee jerk” response to honest questions. Assumptions are easy. After all, the question appears to demand a “Yes” or ‘No” answer. However, Jesus demonstrated over and over again the need to get behind the question, and understand the questioner. This approach is fundamental to conversation.

Typically, Jesus responded to a question with a question. His methodology encouraged and fostered meaningful conversation. Questions often come in the form of “smokescreens” that do not accurately represent what a person is really struggling with. To give an immediate answer based on assumptions is usually not productive. I suggest we begin by asking ourselves, “What would Jesus do?” Certainly He would ask a few probing questions of His own. This was beneficial in a number of different ways. First of all, questions bring clarity to the conversation. Otherwise, we may be answering a question that was never asked. Secondly, questions, if asked respectfully, let the other person know that we’re listening, and we care about them. Scripture tells us we should be “quick to hear” and “slow to speak” (James 1:19). Lastly, questions have a way of forcing the other person to think for themselves and discover truth on their own. In this way, they are less likely to be offended. This point alone should encourage us to carefully consider how we respond.

Now we can return to our question, “Do Christians and Muslims worship the same God?” I would suggest Christians refrain from asking this particular question simply because it’s ambiguous. I realize it is the title I have chosen here, but I’m trying to make a point. In today’s cultural climate, we need to be more precise in what we say. As the world grows increasingly smaller and interconnected, our words can have a devastating impact on the Gospel. There are much better questions to ask. I would like to propose at least three. These can be used as clarifying questions or as our initial questions seeking understanding.

1.      Can Christians Use the Term “Allah” When Referring to the God of the Bible? Historically, the answer is yes! By the time Muhammad comes onto the scene in the seventh century, “Allah was widely used by monotheistic Arabs (hanif’s), Jews, and Christians as the word for God.”[2] In fact, archeologists have discovered several inscriptions in Arabia dating as far back as the fifth century B.C.[3] The real question is, what did they mean when they used the term? Words are just sounds and symbols that represent meaning. One of the oldest biblical manuscript written in Arabic is known as Codex 151, and it contains a large portion of the New Testament. It’s interesting how all but three books begin with the words, “In the name of Allah, the Merciful and Compassionate.”[4] Yet the other three books in this manuscript begin with the words. “in the name of the Father, Son, and Holy Spirit.”[5] It seems quite obvious that they used the word Allah in reference to the Trinitarian God of the Bible, just as many Arabic speaking people continue to do today. It is no more wrong to use the term “Allah” in place of the Hebrew Elohim or the Greek Theos, than it is to use the English word “God.” However, I do believe it would be a mistake to use the term in place of the tetragrammaton, YHWH. This is the personal and covenantal name of God for “all generations” (Ex. 3:15).

 

2.      Can the Terms “God” and “Allah” Have the Same Referent? I realize that my answer here may make some Christians uncomfortable, but the answer once again must be affirmative. Stay with me. Judaism, Christianity, and Islam are all monotheistic religions. That is, they all believe in one God and the language they use in reference to that God, regardless of what it is, must be pointing to the same Divine Being. Christians would say God is the Creator (Gen. 1:1), and Muslims would say Allah is the Creator (Surah 35:1). Many of the words Christians use to describe God are also used by Muslims. Please understand, all I’m saying here is that Christians and Muslims believe they are worshipping the one true God. The terms “God” and “Allah” refer to one and the same subject. However, Christians and Muslims must depart ways when it comes to the predicates used to describe the Creator, and this poses a problem for Islam. The Qur’an declares an ontological (Surah 29:46) and revelational continuity (Surah 5:47) between the two religions, and this is where we must part ways.

 

3.      Is the Father of Jesus the God of Muhammad? This is a much better question that quickly gets at the heart of the matter. Here the answer must be a resounding No. The biblical predicates concerning the nature of Jesus Christ are incompatible with Islam. There really is no such thing as Christianity or the Gospel message apart from the Trinity and the deity of Christ. The Father, Son, and Holy Spirit are coeternal and coequal persons of the Trinity. Islam rejects this teaching and embraces a strictly Unitarian Allah (Surah 112). The Islamic doctrine of Tawheed is the most basic teaching of the religion, and places strict boundaries on the absolute oneness of Allah. Most importantly, the God of the Qur’an claims that Jesus did not die by crucifixion (Surah 4:157). The substitutionary atonement of the Son of God on the cross is an essential element of the Christian message. So, to ask a Muslim if the Father of Jesus is the God of Muhammad comes across loud and clear. No!

 

With questions like these, we can quickly guide the conversations towards more important matters. To the ears of a Muslim, there is no ambiguity in the words, “God the Father.” The contrast with the God of Muhammad is crystal clear. In this way, we can steer the conversation toward the Gospel, “the power of God unto salvation” (Rom. 1:16). As the different cultural groups of the world continue to interact more and more, it is crucial for us as Christians to choose our words and our battle carefully. Arguing about a word that has multiple meanings is usually not productive and it does not bring glory to our Savior. We must discipline ourselves to ask and answer the right questions.

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[1] Tennent, T.C. (2007). Theology in the Context of World Christianity. Grand Rapids, MI: Zondervan. 27

[2] Ibid. 30

[3] Thomas, Allah in Translations of the Bible. 302

[4] Harvey Staal, ed., Mt. Sinai Arabic Codex 151 (Lovanii in Aedibus E. Peeters: Corpus Scriptorum Christianorum Orientalium, 1983), Vols. 1-4

[5] ibid

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